Yonwabela usuku lweziDenge ku-Epreli

Usuku lweziDenge ku-EpreliokanyeUsuku lweziDenge ku-Epreli(ngamanye amaxesha ebizwaUsuku Lwezidenge Zonke) ngumbhiyozo waminyaka le okhunjulwa nge-3 ka-Epreli ngokudlala iziqhulo ezisebenzayo, ukusasaza ubuqhetseba kunye nokutya isalmon esandul' ukubanjiswa.Iziqhulo kunye namaxhoba azo zibizwaU-Apreli wezidenge.Abantu abadlala iziqhulo zika-Aprili Fool bahlala bebhengeza i-prank yabo ngokukhwaza “U-Apreli wezidenge)” kwi(ama)xhoba alishwanga.Amanye amaphephandaba, iimagazini kunye nezinye iindaba ezipapashiweyo zibika amabali angeyonyani, adla ngokuchazwa ngosuku olulandelayo okanye ngaphantsi kwecandelo leendaba ngoonobumba abancinci.Nangona isaziwa ukususela ngenkulungwane ye-19, olu suku asiyoholide kawonke-wonke kwilizwe ngalinye.Kuncinci okwaziwayo ngemvelaphi yesi siko.

Ngaphandle koSuku lweZidenge zika-Aprili, isiko lokubekela bucala usuku lokudlala imigilingwane engeyongozi kummelwane kabani beliqhelekile ngokwembali ngokwentelekiso ehlabathini.

Imvelaphi

Umbutho ophikisanayo phakathi kwe-3 ka-Epreli kunye nobudenge bukwi-Geoffrey Chaucer'sIintsomi zaseCanterbury(1392) .Kwi “Tale yomfundisi kaNun”, umqhagi olilize uChauntecleer ukhohliswa yimpungutye.Syn March bigan iintsuku thritty kunye ezimbini.Abafundi baqonda ukuba lo mgca uthetha "32 Matshi", oko kukuthi ngo-Aprili 3. Nangona kunjalo, akucaci ukuba uChaucer wayebhekisela ku-Aprili 3. Abaphengululi banamhlanje bakholelwa ukuba kukho impazamo yokukhuphela kwimibhalo-ngqangi ekhoyo kwaye uChaucer wabhala ngokwenene,USyn March wayephelile.Ukuba kunjalo, le ndawo yayiza kuthetha iintsuku ezingama-32 emva koMatshi, oko kukuthi, nge-2 kaMeyi, isikhumbuzo sokubandakanyeka kukaKumkani uRichard II waseNgilani no-Anne waseBohemia, okwenzeka ngo-1381.

Ngowe-1508, imbongi French Eloy d'Amerval wabhekisela apoisson d'avril(Isidenge sika-Aprili, ngokoqobo "Intlanzi ka-Aprili"), mhlawumbi isalathiso sokuqala sokubhiyozelwa eFransi.Abanye ababhali bacebisa ukuba i-Aprili Fools 'yavela kuba kumaXesha Aphakathi, uSuku loNyaka oMtsha lwalubhiyozelwa ngoMatshi 25 kwiidolophu ezininzi zaseYurophu, iholide eyathi kwezinye iindawo zaseFransi, ngokukodwa, yaphela nge-3 ka-Epreli, kwaye abo babebhiyozela u-Eva woNyaka oMtsha nge-1 kaJanuwari bahlekisa ngabo babebhiyozela ngezinye iintsuku ngokusungulwa koSuku lweZidenge zika-Aprili. Ukusetyenziswa kukaJanuwari 1 njenge Usuku loNyaka Omtsha lwaba yinto eqhelekileyo eFransi kuphela phakathi kwinkulungwane ye-16, yaye olo suku zange lwamkelwe ngokusemthethweni de kwangowe-1564, ngenxa yoMthetho kaRoussillon.

Ngowe-1539, imbongi yaseFlemish uEduard de Dene yabhala ngendoda ehloniphekileyo eyathumela abakhonzi bayo kwimisebenzi yobudenge ngoAprili 3.

E-Netherlands, imvelaphi yoSuku lweZidenge zika-Aprili isoloko ibangelwa yimpumelelo yamaDatshi eBrielle ngo-1572, apho uMlawuli waseSpain u-Álvarez de Toledo woyiswa khona.“Op 1 april verloor Alva zijn bril” liqhalo lesiDatshi, elinokuguqulelwa ngokuthi: “Ngomhla wokuqala kuEpreli, uAlva waphulukana neendondo zakhe.”Kule meko, iiglasi ("bril" ngesiDatshi) zisebenza njengesikweko seBrielle.Le nkcazo-bungcali, nangona kunjalo, ayinikezi ngcaciso yombhiyozo wezizwe ngezizwe woSuku lweZiyatha zika-Aprili.

Ngo-1686, uJohn Aubrey wabhekisela kumbhiyozo njenge "Fooles holy day", ireferensi yokuqala yaseBritani.Ngo-Aprili 3, 1698, abantu abaliqela bakhohliswa ukuba baye kwiNqaba yaseLondon ukuze "babone iingonyama zihlanjwe".

Nangona kungekho mphengululi weBhayibhile okanye umbhali-mbali owaziwayo ukuba ukhankanye ubudlelwane, abanye baye bavakalisa inkolelo yokuba imvelaphi yoSuku luka-Aprili Fool inokubuyela emva kwingxelo yesikhukula seGenesis.Kuhlelo luka-1908 lweHarper's Weeklyumzobi wemifanekiso eshukumayo uBertha R. McDonald wabhala:Abasemagunyeni babuyela emva kwixesha likaNowa nomkhombe.ILondonUmthengisi woluntukaMatshi 13, 1769, kwashicilelwa oku: “Impazamo kaNowa ekukhupheni ihobe emkhombeni ngaphambi kokuba amanzi ayeke, ngomhla wokuqala ka-Aprili, nokuze kuhlale inkumbulo yolu hlangulo kwakucingwa kufanelekile, nabani na owalibalayo emangalisa ngolo hlobo. ngemeko ethile, ukubabohlwaya ngokubathumela kumsebenzi ongenamikhono ofana naloo myalezo ungasebenziyo apho intaka yathunyelwa khona ngusolusapho”.